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The Abolitionists American Experience Official Site. Narrator: As the daughter of one of South Carolina's first families, Angelina Grimké lived in almost unimaginable luxury.

In the 1. 82. 0s, Charleston's aristocracy was one of the wealthiest societies on earth. But Angelina found it almost unbearable - - an empire of sin. Carol Berkin, Historian: The story goes that each of them in the family had their own personal slave behind them when they ate dinner. And if the salt and pepper were next to the person sitting next to you, you didn't ask them to pass it. Your slave got it from his slave and gave it to you.

There was nothing that you had to do that there wasn't a slave who took care of it for you. Angelina Grimké (Jeanine Serralles): Did you hear last night? Mrs. Grimké (Crystal Cupp): Hear what?

Angelina Grimké (Jeanine Serralles): Really? Mrs. Grimké (Crystal Cupp): Angelina, what are you talking about? Angelina Grimké (Jeanine Serralles): You know! Henry! He whipped John again! Mrs. Grimké (Crystal Cupp): I've told you before, dear - - that's Henry's business.

Carol Berkin, Historian: Angelina attacked slavery not in the beginning because she cared about the slaves. Mrs. Grimké (Crystal Cupp): .. It is Henry's business. Carol Berkin, Historian: She was really concerned about the fate of their white masters. Mrs. Grimké (Crystal Cupp): I ask you to leave him alone.

Angelina Grimké (Jeanine Serralles): He's my brother! Mrs. Grimké (Crystal Cupp): Yes.

I know. Carol Berkin, Historian: She believed slavery was a sin and that God would punish people who had slaves. Angelina Grimké (Jeanine Serralles): Mother, it is my duty to bear testimony against .. Mrs. Grimké (Crystal Cupp): Angelina, mind your own business. Can you do that? Angelina Grimké (Jeanine Serralles): It is my business! And it's your business too! How can you stand in church every week..

Mrs. Grimké (Crystal Cupp): You must let it be! Angelina Grimké (Jeanine Serralles): I can't let it be! Have you no Christian feelings?

Mrs. Grimké (Crystal Cupp): Yes, Angelina, I have Christian feelings, and you are putting them to the test right now. My soul will be judged by the Lord, and not by you or anyone else. Angelina Grimké (Jeanine Serralles): It is my duty.. Mrs. Grimké (Crystal Cupp): It is not your duty, Angelina!

I am glad - - I suppose - - that you are so diligent about your faith. But leave my soul to me, and Henry's to Henry. Angelina Grimké (Jeanine Serralles): I speak the truth in love. Mrs. Grimké (Crystal Cupp): Enough! Angelina Grimké (Jeanine Serralles): Mother?

Mother. Mother, listen to me! Mother! Julie Roy Jeffrey, Historian: Angelina's religious search was tortured, tortured, tortured. She was more or less on her own as she struggled with very deep and troubling issues about herself and her relationship to God. Watch Online Watch Fair Chase Full Movie Online Film more. Narrator: In the fall of 1.

Grimké resolved to leave Charleston and the pollutions of slavery, for an uncertain future in the North. Lois Brown, Historian: There's a kind of fearlessness about Angelina Grimké. Women did not strike out, white women did not strike out on their own in this way, and Southern white women certainly did not.

This is disobedience to proper society, to the South, to the church. Narrator: Frederick Douglass was alone in a terrifying new world. A few weeks earlier, the six- year- old had been delivered to his master's home on Maryland's eastern shore, to begin his life as a slave. His first experience of slavery would haunt him to his grave.

Frederick Douglass (Richard Brooks, audio): Aunt Hester went out one night, and happened to be absent when the master desired her presence. Overseer (Scott Carter): Bitch! Aunt Hester (Ingrid Alli): Oh please, please .. Frederick Douglass (Richard Brooks, audio): No words, no tears, no prayers, seemed to move his iron heart. The louder she screamed, the harder he whipped - - and where the blood ran fastest, there he whipped longest. He would whip to make her scream, and whip to make her hush.

I dared not venture out till long after it was over. It was the bloodstained gate, the entrance to the hell of slavery. Narrator: Frederick Douglass and Angelina Grimké lived at opposite poles of one of the largest slave societies in history. In the late 1. 82.

United States. In the 5. Revolution, every Northern state had outlawed slavery.

It had once seemed likely that it would disappear in the South as well, but no more. The invention of the cotton gin had led to a massive increase in cotton production, making slavery indispensable to both the South and the North. Manisha Sinha, Historian: It's actually quite astounding how deeply entrenched it was in the nation's political and economic life. What is seen as this sort of idiosyncratic, peculiar Southern institution actually had an enormous economic significance in the national economy of the United States. David W. Blight, Historian: Slaves were the single largest financial asset in the entire American economy, worth more than all manufacturing, all railroad, steamship lines, and other transportation systems, put together. The only thing in the American economy worth more as simply a financial asset was the land itself, and no one really quite knows how to value North America. Narrator: The only voices advocating the abolition of slavery were black.

Their frustration was growing, and some of them were becoming more militant, but no one in power was listening. As of yet, no white Americans could imagine turning millions of dollars worth of slaves into millions of black compatriots. But scattered around the country, a few lonely souls were convinced that slavery was a crime against God and man.

And in Boston, one of them was coming to understand that God intended he do something about it. William Lloyd Garrison felt that he was destined to do great things, but he had no idea how to get there. In 1. 82. 8 he was 2. Newburyport. Garrison's father, a seaman and a drunk, had abandoned the family when Garrison was two years old. Plunged into poverty, Garrison's mother left her children for years on end as she looked for work.

But in their time together, she managed to drum a fierce Christian conscience into her son. James Brewer Stewart, Historian: William Lloyd Garrison's religious background was not just a background, it was at the core of who he was. It was an indwelling spirit inside of him that constantly thought about making God's will come into being on this earth. Narrator: Shortly after arriving in Boston, Garrison happened to meet an itinerant publisher who was raising money for his one- man anti- slavery newspaper. Garrison was horrified by descriptions of the slave pens where men, women, and children were held, awaiting shipment further South, and he began to think that ending slavery was the cause that could give meaning to his life.

In the summer of 1. Garrison moved to Baltimore, to take a job at the publisher's newspaper. He brought new life to the struggling operation, which had long been urging slaveholders to free their slaves so that they could be shipped back to Africa, leaving the United States a single- race country. But as Garrison came into contact with Baltimore's large free black population, he began to embrace a far more radical vision of America's future. Choir (Actors): ..

I bid farewell to every fear, / And wipe my weeping eyes. Should earth against my soul engage .. James Brewer Stewart, Historian: Garrison went to Baltimore and there boarded with free blacks. Had to share the table with them, had to break bread with them, had to sleep in the same quarters with them. And suddenly he had an idea that he had a much expanded mission that did not simply speak to the question of slavery but spoke to the question of race.

Choir (Actors): .. Let cares, like a wild deluge come .. Narrator: Garrison lost interest in gradual emancipation. He wanted immediate abolition - - the complete eradication of the institution, everywhere and forever.